Yervant ross san rafael Bob, one of the great masters of yesterday. He Diyarbakir Armenian. In Xanç

Şeyhmus thorns: Diyarbekirli Udi Yervant Bob - "Welcome Ulan Fille" You're persecuted peoples as desired, folding, molding, breaking strain're done! Justice is manifested and cruel one day stand in the face of persecution ross san rafael '
Yervant ross san rafael Bob, one of the great masters of yesterday. He Diyarbakir Armenian. In Xançepek, "Gâvur born in the neighborhood. Keke Yaqona sad listening ross san rafael to the voice of his father, whom he met at a wedding music playing tambourines and plunged into the deep. Binding, riot, Jalal Güzelses, the Kurdish, Armenian, Turkish and have hatmet musical culture of Diyarbakir. In Istanbul in 1976, emigrated to the U.S. in 1992, Udi Yervant, get this book back in the days of Diyarbakir ... "Such writes on the back cover of the book. Şeyhmus thorn in Diyarbakır peculiar musical culture, Armenian Quarter of life, all the fronts and the 1950s to the 1970s "old" in Diyarbakir, Kurdish-Armenian casual ross san rafael relationships, puşicilig, shopkeepers chatter story, Udi Yervant's sad and joyful life tells the story of taking axis. Udi Yervant again after years Diyarbakir When she returned to him at the airport "Ulan fılla welcome!" He meets the Şeyhmus Barb, fellow countryman from the pen spilled words kissing Udi Yervant's wounds ... "They're gone!" Book that goes with the pain of explaining the Şeyhmus Barb, "Ulan Fille Welcome "and" They're Here "by writing the foreword of the book to go" back to the "on call doing ...
Fill Welcome to the preamble of your book, we learn from Udi Yervant the conversation Crashed with a baby before they are born with crossed your path. Are acquaintance tells us that? Tragic, tragic as well as the geography of the whole serencamını shed light on the depth of two separate ethnicity and two separate religions as belonging ross san rafael to the state themselves fully human, conscientious and township belonging to feel connected to the ancient urban, neighborhood and neighbors of two women, so the two mothers to each other about the sincerity and sentiment on the Our story actually our hikâyatı experienced solidarity. One Kurdish Muslim, the other two Armenian Christian women and ancient Diyarbekiri of the 1950s. Which is one of the oldest neighborhoods of the city walls Ali Pasha in the neighborhood. Which is the actual name of Surp Sarkis ross san rafael Armenian Church, Armenian subjects after the proclamation of the republic from the city's track record of dealing with business space by reducing the rice paddy to use the name because the church has turned into a big hangout. One of the space opposite the modest and a rented house sustaining their lives, my father and my mother before ross san rafael I was born five children five of more years before their death on the mother's womb falling and with votive offerings to the world brought my so Şeyhmus the story there is a way. On the other hand from the mother, and of course identity because my birthday prior to my birth with and give birth after my life with me, intersecting, but at that time, I've never met after many years, my writer, Yervant's the musicians as intellectuals and artists of identities under the guidance of an ancient city buluşturuculug intersecting at a There Şeyhmus'a and Yervant life is about. Yervant's mother Hatun, mother is friendly with, are friends. ross san rafael Age than my mother ross san rafael of five children before their heart is burned to death in a row. And I thought conceived, indicators also make them realize my mother ross san rafael would give birth to a boy by the promise given by the main Armenian neighbors Female Babes is a ritual child to be born will be appropriated. That is precisely from this point of my intervention, a day after my birth Babes main, Alipaşa come to our house in the neighborhood. Before me (Şeyhmus'u) from the stock and scrape the inside of the inner liners almost ross san rafael evil spirits from the body by passing three times against evil gazes blesses. Then he brought with him, and specially made by his sister with his own hands by wearing baby clothes and then "Now my son is my Şeyhmus" he says.
Udi Yervant when did you decide to write the story? ross san rafael In 2000, the Istanbul ross san rafael Armenian youth had prepared a music CD. Knur-Lyre out of a music CD that they gave the name of my countrymen upon the recommendation of the Mgr Margosyan protocols subscriptions made by the late Hrant Dink, Agos newspaper I've read on. Asked to CD music markets in Diyarbakir, did not find. Then in those years working as an editor Rob Koptaş Aras Publishing (now the editor in chief of Agos) had sent the CD as a gift for me. After listening to the CD a few times he had drawn my attention to a piece. Part of the name is eskisındı to hampartsu, Turkish Today is the feast day was named a song Diyarbakir. Review ross san rafael and comments by the method of Diyarbakir was playing full. Looking to imprint the name of the CD, I saw Bob Yervant. I found out I was a musician in Diyarbakir Diyarbakir years ago that he was leaving and living in America had learned that he was difficult to reach. In order to achieve what I had an address in my hand, nor someone who knows Yervant. He nearly four years after the detection of the Diyarbakır Metropolitan Municipality held regularly every year once a year